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Joined 10 months ago
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Cake day: December 6th, 2023

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  • Most similar to Advance Wars:

    Final Fantasy Tactics Advance

    Tactics Ogre: Knight of Lodis

    Super Robot Taisen: Original Generation

    Shining Force:Resurrection of the Dark Dragon

    Just in general:

    Castlevania: Aria of Sorrow

    Summon Night: Swordcraft Story 1 and 2

    Drill Dozer

    Golden Sun 1 and 2

    Legend of Zelda: The Minish Cap

    Harvest Moon: Friends of Mineral Town

    Guru Logic Champ

    Metroid Fusion

    Metroid Zero Mission

    Medabots RPG

    Klonoa: Empire of Dreams


  • I don’t believe that my approval or anyone else’s is at all relevant.

    My position is that there’s only one person who has the right to decide whether or not it’s acceptable to trade sex for money, and that’s the person entering into the trade. Assuming that all other contractual requirements are met - they’re of legal age and acting of their own free will and so on - it’s just as much their right to trade sex for money as to trade ditch digging or code writing or coffee brewing or meeting taking for money.

    (edited for clarity)


  • I would go so far as to say that it’s vital that Biden handles court reform, because it has to be done before the election.

    We can already be sure that Trump and his backers are planning legal challenges on whatever grounds might vaguely appear to be something resembling legitimate in the event that he loses, and we can also be sure that at least Thomas and Alito will rule in their favor, no matter how ludicrous their arguments might be, simply because they’re entirely and completely compromised. They’ve already demonstrated that law is irrelevant - that they serve demagoguery, shallow self-interest, bigotry and corruption. And given the chance, they WILL do their parts to destroy democracy in the US.

    We can’t afford to give them the chance.

    And that could be Biden’s legacy - the president who led the efforts that saved America from a fascist coup.



  • And that’s why, all the way back in the beginning of this, I said that I thought the best solution was to omit information about sex entirely.

    Had anyone asked, I could’ve clarified that. But instead they just ignored it and jumped to the comforting for them but loathsome for me conclusion that I’m just some sort of bigot.

    My position as far as that goes is that the fundamental problem is that governments demand and record, and thus effectively make official, a designation of sex. Not only is that rather obviously problematic - I don’t see how it can ever be relevant to anything beneficial. I see no way in which it can be said to be necessary for a government to demand and record an individual’s sex unless it’s to determine that they are to be accorded some specific status or treatment based on it, which is axiomatically discriminatory. If, as the law dictates, the sexes are to be treated equally, then sex is not a relevant detail for a government to record.

    And for what it’s worth, if I had my way about it, birth certificates wouldn’t include a name either. That’s long been a personal grudge of mine, though admittedly for a reason some might find odd and/or trivial. I think the only good way to name a person (or a pet, which is actually what initially led me to this conclusion) meaningfully is to get to know them first, and let the name come over time. I think that requiring a name up front has led to an inherently problematic approach to the entire concept of naming.

    As far as identification goes, I think the best way to handle it, by far, is to assign on the birth certificate whatever number the government uses for its own identification purposes, and record whatever neutrally and actually usefully identifying characteristic(s) technology allows. It’s traditionally been a handprint or similar, but as the technology improves so that it becomes not only possible but trivial, I think it rather obviously should be a DNA profile.

    And to again go all the way back to the beginning, as it stands, a birth certificate is a notably poor piece of identification - IMO, a thing that has been made to serve purposes it’s simply not well-equipped to serve, and that is the real heart of the problem (which is exactly why the very first thing I said on this thread was that the whole problem addressed here is, to me, just another argument against using a birth certificate as a form of identification in the first place).

    To me, and rather obviously, a birth certificate should serve the one and only purpose of recording the birth of some specific person at some specific point in time, and thus establish a record based on which whatever much more useful and up-to-date form of identification could later be issued as necessary.

    I mean really - the whole idea of a birth certificate serving as identification in and of itself is farcical, and I’ve thought that since the very first time I used mine for that. What in the world are they supposedly checking to verify that that’s me? “Yep - 17 inches long and 7 pounds, 2 ounces - that’s right!”

    Pshew. Sorry I threw all that at you, but I really needed that vent. This whole experience of desperately trying and failing to actually communicate my view instead of just being condemned for whatever other people self-servingly assumed my view to be has been extremely unpleasant, and hopefully this will serve as enough clarification to finally put that hurtful bullshit to rest.



  • The ideal in question isn’t “at birth”, it’s whatever it is that drives folk to think “at birth” somehow matters more than “now”

    If that’s the point you want to argue, you’ll have to go find somebody who holds that ideal, which means someone other than me.

    My point is and always has been very simple - a birth certificate is a just that - a record that on some specific date at some specific time, a baby was born to some specific person. That’s it. That’s all it is.

    That doesn’t mean or even imply that “‘at birth’ matters more than ‘now’.” It means that a birth certificate has one and only one job - to record a birth - and anything and everything after that is some other document’s job.

    And in fact, I would say it’s undeniable that “now” is more important than “at birth,” which, again, is exactly why the very first thing I said was that, to me, the whole issue is an argument against using, or requiring, a birth certificate for ID.

    To me, it’s as if you’re arguing that a doorbell should also be a microwave oven, and when I point out that a doorbell’s job is to be a doorbell, you accuse me of holding the “ideal” that doorbells are more important than microwave ovens.


  • “At birth” isn’t an ideal - it’s a fact. FFS - it’s in the actual name of the certificate.

    The exact and only point of a birth certificate is to record that on such-and-such date at such-and-such time, a baby was born to [this] person, and it possessed [these] distinguishing characteristics. That’s it. Who or what that baby became later in life isn’t relevant. At all.

    In literally any circumstance where a birth certificate is needed, “now” is going to be more useful than information that is decades out of date.

    Which is in fact exactly why I said that “that’s an argument against using, or requiring, a birth certificate as ID” - because a birth certificate, of necessity, is a record of information that’s significantly out-of-date.







  • Neither really. Sort of.

    There are certainly inherently repugnant beliefs, but beliefs in and of themselves are harmless - they’re just a particular pattern of firing neurons in a brain. They literally cannot bring harm to others just in and of themselves.

    The thing that makes some beliefs horrible is not the mere holding of them, but the things one who holds them is likely to do. It’s those acts that are the real evil - the beliefs are just a foundation, or a trigger.

    Now, all that said, I would hazard that it’s exceedingly rare at best (and arguably impossible) for anyone to hold noxious beliefs without them in some way affecting their behavior, so the mere holding of noxious beliefs can certainly serve as a justification for the conclusion that the person in question is in fact horrible. Still though, to be (perhaps overly) precise, I’d say that it’s not the belief itself that makes them a horrible person, but merely that the belief makes it quite likely that they’ll act in ways that make them (or reveal them to be) horrible people.